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Pali 'maraji': Sanskrit 'smarajic'

By Sukumar Sen

Vol. 32 · No. 2 & 3June & September 1956pp. 139-140English

Summary

This short note compares the Pali word ‘maraji’ with the Sanskrit adjective ‘smarajic’, both derived from the root ‘smṛ’ meaning ‘to remember’. The author analyses how phonological and morphological changes produced different forms in the two languages. In Pali, the initial ‘s’ of Sanskrit often disappears or assimilates, and the prefix ‘sma-’ in ‘smarajic’ yields ‘ma-’ in ‘maraji’. The note discusses cognate forms in other Prakrits and considers whether the terms share semantic ranges in literary contexts. It explains that while ‘smarajic’ in Sanskrit has been translated as ‘mindful’ or ‘recollective’, Pali ‘maraji’ occurs chiefly in commentarial literature and may carry a more specific connotation of ‘habitual recollection’. The author suggests that tracking such lexical correspondences helps philologists reconstruct the transmission of concepts between early Buddhist schools.

Conclusion

By examining the relationship between ‘maraji’ and ‘smarajic’, this note demonstrates how small phonological shifts can mask deeper semantic continuities. The comparison underscores the value of philological analysis for clarifying doctrinal terminology and for tracing the diffusion of ideas between Pali and Sanskrit Buddhist literatures.

Article order

In this issue

Vol. 32 · No. 2 & 3
109-114ForewordNarendra Nath Law115-123The Master's Life in StoneRabis C. Kar124-128Dates of Principal Events in the Buddha's LifePrabodh Chandra Sengupta129-135The Buddha and LanguageFranklin Edgerton136-138Phonetic Convergence in PaliMadhusudan Mallik139-140Pali 'maraji': Sanskrit 'smarajic'Sukumar SenCurrent article141-147The Buddhist Social IdealsB. G. Gokhale148-162Buddhist Controversy over the Five PropositionsET. Lamotte163-167Some Buddhist Thinkers of AndhraP. S. Sastri168-169Harsa: A BuddhistDasharatha Sharma170-178Some Buddhist Antiquities and Monuments of RajasthanRatna Chandra Agrawala179-210Buddhism in the Classical AgeSudha Sengupta211-222Buddhism in the Sunga PeriodKunja Govinda Goswami223-248Place of Buddhism in Indian ThoughtNalinaksha Dutt249-253Duhkha-SatyaW. Rahula254-260Nirodha-SatyaAnanta Kumar Nyaya-Tarkatirtha261-264PratityasamutpadaAnukul Chandra Banerjee265-269Buddhist PsychologyBratindra Kumar Sengupta270-285Brahman of Sankara and Sunyata of MadhyamikasAjit Ranjan Bhattacharya286-289A rare type of Bodhisattva-Images from SanchiDebala Mitra290-296Scientific Background of the Buddhist TantrasBiswanath Bhattacharya297-303Buddhism in South-East AsiaRamesh Chandra Majumdar304-312Principle of the King's RighteousnessU. N. Ghoshal313-318Buddhism in Ancient KambujadesaB. N. Puri319-323Harivarman's Theory of CognitionN. Aiyaswami Sastri324-328Narayanpur Image of VinayakaTapo Nath Chakravarti329-337Zen Buddhism and BodhidharmaW. Pachow338-340Buddhist View re. Eternity of the VedasHeramba Chatterjee341-351Pataliputra: Its Importance in the History of BuddhismBinayendranath Chaudhuri352-353An early Buddha Statue from YunnanWalter Liebenthal354-357A Note on the AryadharmadhatugarbhavivaranaSuniti Kumar Pathak

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