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Scientific Background of the Buddhist Tantras

By Biswanath Bhattacharya

Vol. 32 · No. 2 & 3June & September 1956pp. 290-296English

Summary

Bhattacharyya’s essay argues that the Buddhist Tantras, often dismissed as esoteric or irrational, have a scientific and psychological rationale. He traces the historical emergence of Tantric Buddhism and notes its incorporation of cosmology, medicine, astronomy and alchemy prevalent in medieval India. The article explains how mandalas map the universe and the human body, how mantras use sound vibration to affect consciousness and how visualisation practices relate to mental imagery and cognitive restructuring. The author discusses the physiological basis of yogic techniques involving breath control and energy centres (cakras). He argues that Tantric rituals function as sophisticated psychotechnologies designed to transform habitual patterns and accelerate spiritual development. By highlighting parallels between Tantric practices and contemporary psychological theories, the essay invites a re‑evaluation of the Tantras as a legitimate branch of Buddhist philosophy and science.

Conclusion

The article concludes that the Buddhist Tantras integrate spiritual discipline with empirical knowledge of the body and mind. Recognising this scientific background dispels misconceptions of Tantra as mere ritualism and opens avenues for interdisciplinary research into meditation, psychology and neuroscience.

Article order

In this issue

Vol. 32 · No. 2 & 3
109-114ForewordNarendra Nath Law115-123The Master's Life in StoneRabis C. Kar124-128Dates of Principal Events in the Buddha's LifePrabodh Chandra Sengupta129-135The Buddha and LanguageFranklin Edgerton136-138Phonetic Convergence in PaliMadhusudan Mallik139-140Pali 'maraji': Sanskrit 'smarajic'Sukumar Sen141-147The Buddhist Social IdealsB. G. Gokhale148-162Buddhist Controversy over the Five PropositionsET. Lamotte163-167Some Buddhist Thinkers of AndhraP. S. Sastri168-169Harsa: A BuddhistDasharatha Sharma170-178Some Buddhist Antiquities and Monuments of RajasthanRatna Chandra Agrawala179-210Buddhism in the Classical AgeSudha Sengupta211-222Buddhism in the Sunga PeriodKunja Govinda Goswami223-248Place of Buddhism in Indian ThoughtNalinaksha Dutt249-253Duhkha-SatyaW. Rahula254-260Nirodha-SatyaAnanta Kumar Nyaya-Tarkatirtha261-264PratityasamutpadaAnukul Chandra Banerjee265-269Buddhist PsychologyBratindra Kumar Sengupta270-285Brahman of Sankara and Sunyata of MadhyamikasAjit Ranjan Bhattacharya286-289A rare type of Bodhisattva-Images from SanchiDebala Mitra290-296Scientific Background of the Buddhist TantrasBiswanath BhattacharyaCurrent article297-303Buddhism in South-East AsiaRamesh Chandra Majumdar304-312Principle of the King's RighteousnessU. N. Ghoshal313-318Buddhism in Ancient KambujadesaB. N. Puri319-323Harivarman's Theory of CognitionN. Aiyaswami Sastri324-328Narayanpur Image of VinayakaTapo Nath Chakravarti329-337Zen Buddhism and BodhidharmaW. Pachow338-340Buddhist View re. Eternity of the VedasHeramba Chatterjee341-351Pataliputra: Its Importance in the History of BuddhismBinayendranath Chaudhuri352-353An early Buddha Statue from YunnanWalter Liebenthal354-357A Note on the AryadharmadhatugarbhavivaranaSuniti Kumar Pathak

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