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Harsa: A Buddhist

By Dasharatha Sharma

Vol. 32 · No. 2 & 3June & September 1956pp. 168-169English

Summary

This biographical article examines the life and religious policy of King Harṣavardhana (Harsa, r. 606–647 CE), portraying him as a devout Buddhist monarch. Drawing on Chinese pilgrim Xuanzang’s account and Indian sources such as the Harṣacarita, the author recounts Harṣa’s early conversion from Śaivism to Buddhism and his subsequent patronage of monasteries and scholars. Harṣa convened the great assembly at Kannauj, welcomed delegates from across Asia and supported the University of Nālandā. The article emphasises his policy of religious tolerance: while he embraced Buddhism, he also donated to Brahmanical temples and Jain establishments. Harṣa’s charitable acts, including giving away his wealth every five years at Prayāga, are highlighted as examples of the Buddhist virtue of generosity. The author also notes his literary achievements; plays attributed to Harṣa, such as Nāgānanda, reveal the king’s devotion to the bodhisattva ideal. The article situates Harṣa’s reign within the broader context of the post‑Gupta period, arguing that his support helped sustain Buddhism during a time of political fragmentation.

Conclusion

Harṣa’s life illustrates how royal patronage and personal conviction could bolster Buddhism’s fortunes. His open‑minded patronage of multiple faiths fostered inter‑religious harmony, while his support for monasteries and scholars ensured the continued vitality of Buddhist learning. The article portrays Harṣa as an exemplar of compassionate kingship rooted in Buddhist principles.

Article order

In this issue

Vol. 32 · No. 2 & 3
109-114ForewordNarendra Nath Law115-123The Master's Life in StoneRabis C. Kar124-128Dates of Principal Events in the Buddha's LifePrabodh Chandra Sengupta129-135The Buddha and LanguageFranklin Edgerton136-138Phonetic Convergence in PaliMadhusudan Mallik139-140Pali 'maraji': Sanskrit 'smarajic'Sukumar Sen141-147The Buddhist Social IdealsB. G. Gokhale148-162Buddhist Controversy over the Five PropositionsET. Lamotte163-167Some Buddhist Thinkers of AndhraP. S. Sastri168-169Harsa: A BuddhistDasharatha SharmaCurrent article170-178Some Buddhist Antiquities and Monuments of RajasthanRatna Chandra Agrawala179-210Buddhism in the Classical AgeSudha Sengupta211-222Buddhism in the Sunga PeriodKunja Govinda Goswami223-248Place of Buddhism in Indian ThoughtNalinaksha Dutt249-253Duhkha-SatyaW. Rahula254-260Nirodha-SatyaAnanta Kumar Nyaya-Tarkatirtha261-264PratityasamutpadaAnukul Chandra Banerjee265-269Buddhist PsychologyBratindra Kumar Sengupta270-285Brahman of Sankara and Sunyata of MadhyamikasAjit Ranjan Bhattacharya286-289A rare type of Bodhisattva-Images from SanchiDebala Mitra290-296Scientific Background of the Buddhist TantrasBiswanath Bhattacharya297-303Buddhism in South-East AsiaRamesh Chandra Majumdar304-312Principle of the King's RighteousnessU. N. Ghoshal313-318Buddhism in Ancient KambujadesaB. N. Puri319-323Harivarman's Theory of CognitionN. Aiyaswami Sastri324-328Narayanpur Image of VinayakaTapo Nath Chakravarti329-337Zen Buddhism and BodhidharmaW. Pachow338-340Buddhist View re. Eternity of the VedasHeramba Chatterjee341-351Pataliputra: Its Importance in the History of BuddhismBinayendranath Chaudhuri352-353An early Buddha Statue from YunnanWalter Liebenthal354-357A Note on the AryadharmadhatugarbhavivaranaSuniti Kumar Pathak

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