Browse articles

Duhkha-Satya

By W. Rahula

Vol. 32 · No. 2 & 3June & September 1956pp. 249-253English

Summary

Rahula’s article delves into the first of the Four Noble Truths: the truth of suffering (duḥkha). He explains that duḥkha encompasses not only obvious forms of pain such as birth, ageing, illness and death but also the psychological unease arising from impermanence and insatiable desire. Drawing on the Buddha’s sermons, Rahula enumerates eight categories of suffering and analyses the five aggregates (form, feeling, perception, mental formations and consciousness) as the basis for individual experience. He emphasises that suffering is not a pessimistic doctrine but a realistic diagnosis meant to inspire investigation into its causes. The article contrasts duḥkha with the Hindu concept of pleasure and explains that understanding suffering requires observing how attachment and ignorance condition every experience. Rahula stresses the ethical dimension: recognising the universality of suffering generates compassion for all beings and motivates the quest for liberation.

Conclusion

The author concludes that the truth of suffering is fundamental to the Buddhist path because it directs practitioners toward the roots of dissatisfaction. By acknowledging the pervasive nature of duḥkha, one begins to dismantle the attachments that generate it. Rahula presents duḥkha not as fatalism but as the first step in a transformative process leading to freedom.

Article order

In this issue

Vol. 32 · No. 2 & 3
109-114ForewordNarendra Nath Law115-123The Master's Life in StoneRabis C. Kar124-128Dates of Principal Events in the Buddha's LifePrabodh Chandra Sengupta129-135The Buddha and LanguageFranklin Edgerton136-138Phonetic Convergence in PaliMadhusudan Mallik139-140Pali 'maraji': Sanskrit 'smarajic'Sukumar Sen141-147The Buddhist Social IdealsB. G. Gokhale148-162Buddhist Controversy over the Five PropositionsET. Lamotte163-167Some Buddhist Thinkers of AndhraP. S. Sastri168-169Harsa: A BuddhistDasharatha Sharma170-178Some Buddhist Antiquities and Monuments of RajasthanRatna Chandra Agrawala179-210Buddhism in the Classical AgeSudha Sengupta211-222Buddhism in the Sunga PeriodKunja Govinda Goswami223-248Place of Buddhism in Indian ThoughtNalinaksha Dutt249-253Duhkha-SatyaW. RahulaCurrent article254-260Nirodha-SatyaAnanta Kumar Nyaya-Tarkatirtha261-264PratityasamutpadaAnukul Chandra Banerjee265-269Buddhist PsychologyBratindra Kumar Sengupta270-285Brahman of Sankara and Sunyata of MadhyamikasAjit Ranjan Bhattacharya286-289A rare type of Bodhisattva-Images from SanchiDebala Mitra290-296Scientific Background of the Buddhist TantrasBiswanath Bhattacharya297-303Buddhism in South-East AsiaRamesh Chandra Majumdar304-312Principle of the King's RighteousnessU. N. Ghoshal313-318Buddhism in Ancient KambujadesaB. N. Puri319-323Harivarman's Theory of CognitionN. Aiyaswami Sastri324-328Narayanpur Image of VinayakaTapo Nath Chakravarti329-337Zen Buddhism and BodhidharmaW. Pachow338-340Buddhist View re. Eternity of the VedasHeramba Chatterjee341-351Pataliputra: Its Importance in the History of BuddhismBinayendranath Chaudhuri352-353An early Buddha Statue from YunnanWalter Liebenthal354-357A Note on the AryadharmadhatugarbhavivaranaSuniti Kumar Pathak

Original PDF

Inline viewer

Checking source PDF

The viewer will load here if the archive file is reachable.