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Buddhist View re. Eternity of the Vedas

By Heramba Chatterjee

Vol. 32 · No. 2 & 3June & September 1956pp. 338-340English

Summary

Chatterjee examines the Buddhist critique of the claim that the Vedas are eternal, authorless scriptures. He first outlines the orthodox Hindu argument that the Vedas exist outside time and were not composed by humans. Buddhist philosophers, drawing on the doctrine that all conditioned phenomena are impermanent, refuted this claim. They argued that language arises dependent on convention and cannot exist independently of causes. The article surveys debates recorded in works such as the Sabhāparvan and the writings of Nāgārjuna and Dharmakīrti, who contended that if the Vedas were eternal they would be meaningless, since meaning relies on context and usage. Chatterjee also notes that Buddhists rejected reliance on revelation in favour of experience and reasoning. The article concludes that the Buddhist challenge to Vedic eternality stimulated deeper reflection among Hindu thinkers and contributed to the evolution of Indian hermeneutics.

Conclusion

The author concludes that the Buddhist refutation of Vedic eternity underscores the tradition’s rationalist approach. By questioning scriptural infallibility, Buddhists encouraged debate and critical inquiry, which ultimately enriched philosophical discourse in India.

Article order

In this issue

Vol. 32 · No. 2 & 3
109-114ForewordNarendra Nath Law115-123The Master's Life in StoneRabis C. Kar124-128Dates of Principal Events in the Buddha's LifePrabodh Chandra Sengupta129-135The Buddha and LanguageFranklin Edgerton136-138Phonetic Convergence in PaliMadhusudan Mallik139-140Pali 'maraji': Sanskrit 'smarajic'Sukumar Sen141-147The Buddhist Social IdealsB. G. Gokhale148-162Buddhist Controversy over the Five PropositionsET. Lamotte163-167Some Buddhist Thinkers of AndhraP. S. Sastri168-169Harsa: A BuddhistDasharatha Sharma170-178Some Buddhist Antiquities and Monuments of RajasthanRatna Chandra Agrawala179-210Buddhism in the Classical AgeSudha Sengupta211-222Buddhism in the Sunga PeriodKunja Govinda Goswami223-248Place of Buddhism in Indian ThoughtNalinaksha Dutt249-253Duhkha-SatyaW. Rahula254-260Nirodha-SatyaAnanta Kumar Nyaya-Tarkatirtha261-264PratityasamutpadaAnukul Chandra Banerjee265-269Buddhist PsychologyBratindra Kumar Sengupta270-285Brahman of Sankara and Sunyata of MadhyamikasAjit Ranjan Bhattacharya286-289A rare type of Bodhisattva-Images from SanchiDebala Mitra290-296Scientific Background of the Buddhist TantrasBiswanath Bhattacharya297-303Buddhism in South-East AsiaRamesh Chandra Majumdar304-312Principle of the King's RighteousnessU. N. Ghoshal313-318Buddhism in Ancient KambujadesaB. N. Puri319-323Harivarman's Theory of CognitionN. Aiyaswami Sastri324-328Narayanpur Image of VinayakaTapo Nath Chakravarti329-337Zen Buddhism and BodhidharmaW. Pachow338-340Buddhist View re. Eternity of the VedasHeramba ChatterjeeCurrent article341-351Pataliputra: Its Importance in the History of BuddhismBinayendranath Chaudhuri352-353An early Buddha Statue from YunnanWalter Liebenthal354-357A Note on the AryadharmadhatugarbhavivaranaSuniti Kumar Pathak

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