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The Buddhist Social Ideals

By B. G. Gokhale

Vol. 32 · No. 2 & 3June & September 1956pp. 141-147English

Summary

Gokhale’s essay explores the social philosophy embodied in the Buddha’s teachings. He argues that Buddhism presents a radical critique of the caste hierarchy and ritualism of Brahmanical society. Central to Buddhist social ideals are the doctrines of compassion (karuṇā), non‑violence (ahiṃsā) and the intrinsic worth of all beings. The article discusses how the Sangha, with its rules of equality and communal decision‑making, served as a model for an egalitarian community. Lay followers were encouraged to practice generosity, ethical conduct and mindfulness in their occupations. The essay examines the Buddha’s advice to rulers, highlighting edicts that urge kings to promote welfare through righteous governance rather than coercion. Gokhale also reflects on the role of women in the early Sangha, noting both the progressive admission of nuns and residual patriarchal attitudes. The social philosophy of Buddhism, he argues, emphasises personal transformation as the foundation for social change. By overcoming greed, hatred and delusion, individuals contribute to a harmonious society. The essay concludes by considering the relevance of Buddhist social ideals to modern issues such as economic inequality, communal tension and the search for sustainable lifestyles.

Conclusion

The author concludes that Buddhism advocates a compassionate and egalitarian social order founded on ethical discipline and spiritual insight. Its critique of caste, its support for communal harmony and its emphasis on righteous kingship remain relevant to contemporary social problems. Gokhale suggests that modern societies can draw inspiration from the Buddhist ideal of a community grounded in generosity, non‑violence and mutual respect.

Article order

In this issue

Vol. 32 · No. 2 & 3
109-114ForewordNarendra Nath Law115-123The Master's Life in StoneRabis C. Kar124-128Dates of Principal Events in the Buddha's LifePrabodh Chandra Sengupta129-135The Buddha and LanguageFranklin Edgerton136-138Phonetic Convergence in PaliMadhusudan Mallik139-140Pali 'maraji': Sanskrit 'smarajic'Sukumar Sen141-147The Buddhist Social IdealsB. G. GokhaleCurrent article148-162Buddhist Controversy over the Five PropositionsET. Lamotte163-167Some Buddhist Thinkers of AndhraP. S. Sastri168-169Harsa: A BuddhistDasharatha Sharma170-178Some Buddhist Antiquities and Monuments of RajasthanRatna Chandra Agrawala179-210Buddhism in the Classical AgeSudha Sengupta211-222Buddhism in the Sunga PeriodKunja Govinda Goswami223-248Place of Buddhism in Indian ThoughtNalinaksha Dutt249-253Duhkha-SatyaW. Rahula254-260Nirodha-SatyaAnanta Kumar Nyaya-Tarkatirtha261-264PratityasamutpadaAnukul Chandra Banerjee265-269Buddhist PsychologyBratindra Kumar Sengupta270-285Brahman of Sankara and Sunyata of MadhyamikasAjit Ranjan Bhattacharya286-289A rare type of Bodhisattva-Images from SanchiDebala Mitra290-296Scientific Background of the Buddhist TantrasBiswanath Bhattacharya297-303Buddhism in South-East AsiaRamesh Chandra Majumdar304-312Principle of the King's RighteousnessU. N. Ghoshal313-318Buddhism in Ancient KambujadesaB. N. Puri319-323Harivarman's Theory of CognitionN. Aiyaswami Sastri324-328Narayanpur Image of VinayakaTapo Nath Chakravarti329-337Zen Buddhism and BodhidharmaW. Pachow338-340Buddhist View re. Eternity of the VedasHeramba Chatterjee341-351Pataliputra: Its Importance in the History of BuddhismBinayendranath Chaudhuri352-353An early Buddha Statue from YunnanWalter Liebenthal354-357A Note on the AryadharmadhatugarbhavivaranaSuniti Kumar Pathak

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