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Phonetic Convergence in Pali

By Madhusudan Mallik

Vol. 32 · No. 2 & 3June & September 1956pp. 136-138English

Summary

This linguistic study investigates a phenomenon the author terms ‘phonetic convergence’ in Pali. The language of the Theravada scriptures is shown to be neither a uniform dialect nor a direct ancestor of any modern tongue but a learned compromise among several Middle Indo‑Aryan dialects. Phonetic convergence refers to processes by which originally distinct sounds became similar or identical under the influence of neighbouring dialects and scribal practices. The article analyses examples of consonant and vowel assimilation, syncope and elision drawn from canonical texts. It shows how sibilants were regularly weakened or lost, how aspirates converged with unaspirated stops and how vowel quantities were levelled. The author explains that such convergence helped speakers and reciters from different regions to understand one another and facilitated the memorisation of long passages. Phonetic convergence also accounts for variant spellings found in manuscripts and for differences between Pali and Classical Sanskrit. By highlighting this dynamic, the study contributes to a more nuanced understanding of Pali phonology and sheds light on the oral transmission of Buddhist scripture.

Conclusion

The article concludes that Pali’s phonetic system was shaped by contact among diverse speech communities. Processes of phonetic convergence made the language more uniform and accessible while preserving its vernacular character. Recognising these processes helps explain textual variants and deepens our appreciation for the linguistic flexibility that aided the early dissemination of Buddhism.

Article order

In this issue

Vol. 32 · No. 2 & 3
109-114ForewordNarendra Nath Law115-123The Master's Life in StoneRabis C. Kar124-128Dates of Principal Events in the Buddha's LifePrabodh Chandra Sengupta129-135The Buddha and LanguageFranklin Edgerton136-138Phonetic Convergence in PaliMadhusudan MallikCurrent article139-140Pali 'maraji': Sanskrit 'smarajic'Sukumar Sen141-147The Buddhist Social IdealsB. G. Gokhale148-162Buddhist Controversy over the Five PropositionsET. Lamotte163-167Some Buddhist Thinkers of AndhraP. S. Sastri168-169Harsa: A BuddhistDasharatha Sharma170-178Some Buddhist Antiquities and Monuments of RajasthanRatna Chandra Agrawala179-210Buddhism in the Classical AgeSudha Sengupta211-222Buddhism in the Sunga PeriodKunja Govinda Goswami223-248Place of Buddhism in Indian ThoughtNalinaksha Dutt249-253Duhkha-SatyaW. Rahula254-260Nirodha-SatyaAnanta Kumar Nyaya-Tarkatirtha261-264PratityasamutpadaAnukul Chandra Banerjee265-269Buddhist PsychologyBratindra Kumar Sengupta270-285Brahman of Sankara and Sunyata of MadhyamikasAjit Ranjan Bhattacharya286-289A rare type of Bodhisattva-Images from SanchiDebala Mitra290-296Scientific Background of the Buddhist TantrasBiswanath Bhattacharya297-303Buddhism in South-East AsiaRamesh Chandra Majumdar304-312Principle of the King's RighteousnessU. N. Ghoshal313-318Buddhism in Ancient KambujadesaB. N. Puri319-323Harivarman's Theory of CognitionN. Aiyaswami Sastri324-328Narayanpur Image of VinayakaTapo Nath Chakravarti329-337Zen Buddhism and BodhidharmaW. Pachow338-340Buddhist View re. Eternity of the VedasHeramba Chatterjee341-351Pataliputra: Its Importance in the History of BuddhismBinayendranath Chaudhuri352-353An early Buddha Statue from YunnanWalter Liebenthal354-357A Note on the AryadharmadhatugarbhavivaranaSuniti Kumar Pathak

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