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Buddhist Controversy over the Five Propositions

By ET. Lamotte

Vol. 32 · No. 2 & 3June & September 1956pp. 148-162English

Summary

This article investigates an early doctrinal dispute known as the ‘controversy over the five propositions’. The propositions, attributed to a monk named Mahādeva, questioned the infallibility and perfection of the arhat. They claimed that an arhat could be subject to ignorance, doubts, the influence of others and spiritual progress after attaining liberation, and that he might be led astray by another. Lamotte traces how these assertions provoked debate within the early Buddhist community and contributed to the first great schism between the Mahāsāṃghika and the Sthaviravāda. The article analyses canonical sources, including the Kathāvatthu and Chinese translations, to reconstruct the arguments advanced by both sides. It shows how the controversy foreshadowed later Mahāyāna critiques of the arhat ideal and the elevation of the bodhisattva path. Lamotte also discusses the role of councils in adjudicating doctrinal disputes and the methods used to resolve differences, such as voting and recitation. The controversy illustrates the dynamic, self‑critical nature of the Buddhist community and highlights how debate served as a catalyst for philosophical development.

Conclusion

Lamotte concludes that the five propositions controversy was pivotal in shaping the trajectory of Buddhist doctrinal history. By challenging the concept of the fully perfected arhat, Mahādeva’s assertions spurred deeper reflection on the qualities of spiritual attainment. The resulting schism set the stage for the emergence of Mahāyāna ideals, demonstrating how doctrinal debates can stimulate religious innovation.

Article order

In this issue

Vol. 32 · No. 2 & 3
109-114ForewordNarendra Nath Law115-123The Master's Life in StoneRabis C. Kar124-128Dates of Principal Events in the Buddha's LifePrabodh Chandra Sengupta129-135The Buddha and LanguageFranklin Edgerton136-138Phonetic Convergence in PaliMadhusudan Mallik139-140Pali 'maraji': Sanskrit 'smarajic'Sukumar Sen141-147The Buddhist Social IdealsB. G. Gokhale148-162Buddhist Controversy over the Five PropositionsET. LamotteCurrent article163-167Some Buddhist Thinkers of AndhraP. S. Sastri168-169Harsa: A BuddhistDasharatha Sharma170-178Some Buddhist Antiquities and Monuments of RajasthanRatna Chandra Agrawala179-210Buddhism in the Classical AgeSudha Sengupta211-222Buddhism in the Sunga PeriodKunja Govinda Goswami223-248Place of Buddhism in Indian ThoughtNalinaksha Dutt249-253Duhkha-SatyaW. Rahula254-260Nirodha-SatyaAnanta Kumar Nyaya-Tarkatirtha261-264PratityasamutpadaAnukul Chandra Banerjee265-269Buddhist PsychologyBratindra Kumar Sengupta270-285Brahman of Sankara and Sunyata of MadhyamikasAjit Ranjan Bhattacharya286-289A rare type of Bodhisattva-Images from SanchiDebala Mitra290-296Scientific Background of the Buddhist TantrasBiswanath Bhattacharya297-303Buddhism in South-East AsiaRamesh Chandra Majumdar304-312Principle of the King's RighteousnessU. N. Ghoshal313-318Buddhism in Ancient KambujadesaB. N. Puri319-323Harivarman's Theory of CognitionN. Aiyaswami Sastri324-328Narayanpur Image of VinayakaTapo Nath Chakravarti329-337Zen Buddhism and BodhidharmaW. Pachow338-340Buddhist View re. Eternity of the VedasHeramba Chatterjee341-351Pataliputra: Its Importance in the History of BuddhismBinayendranath Chaudhuri352-353An early Buddha Statue from YunnanWalter Liebenthal354-357A Note on the AryadharmadhatugarbhavivaranaSuniti Kumar Pathak

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