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Pataliputra: Its Importance in the History of Buddhism

By Binayendranath Chaudhuri

Vol. 32 · No. 2 & 3June & September 1956pp. 341-351English

Summary

Chaudhuri’s historical essay assesses the role of Pāṭaliputra (modern Patna) in the rise and spread of Buddhism. He traces the city’s origins as the Mauryan capital and notes that Emperor Aśoka convened the Third Buddhist Council there, sending missionaries to Sri Lanka and beyond. Archaeological remains such as the Kumrahar pavilion and the wooden palisades are described to reconstruct the city’s layout. The author highlights Pāṭaliputra’s cosmopolitan character: merchants, monks and diplomats from across Asia passed through its bustling streets. Monasteries and libraries flourished under Mauryan and later Guptan patronage, attracting scholars like Nāgārjuna and Buddhaghoṣa. The essay also discusses declines: repeated flooding of the Ganges, political instability and shifting trade routes diminished the city’s importance. Nevertheless, Pāṭaliputra’s legacy endures in its contribution to Buddhist art, architecture and council history.

Conclusion

The article concludes that Pāṭaliputra was a crucial hub for Buddhist institutional and intellectual life. Its administrative resources, patronage and strategic location enabled the faith’s expansion across the subcontinent and beyond. Preserving its archaeological remains is essential for understanding early Buddhist history.

Article order

In this issue

Vol. 32 · No. 2 & 3
109-114ForewordNarendra Nath Law115-123The Master's Life in StoneRabis C. Kar124-128Dates of Principal Events in the Buddha's LifePrabodh Chandra Sengupta129-135The Buddha and LanguageFranklin Edgerton136-138Phonetic Convergence in PaliMadhusudan Mallik139-140Pali 'maraji': Sanskrit 'smarajic'Sukumar Sen141-147The Buddhist Social IdealsB. G. Gokhale148-162Buddhist Controversy over the Five PropositionsET. Lamotte163-167Some Buddhist Thinkers of AndhraP. S. Sastri168-169Harsa: A BuddhistDasharatha Sharma170-178Some Buddhist Antiquities and Monuments of RajasthanRatna Chandra Agrawala179-210Buddhism in the Classical AgeSudha Sengupta211-222Buddhism in the Sunga PeriodKunja Govinda Goswami223-248Place of Buddhism in Indian ThoughtNalinaksha Dutt249-253Duhkha-SatyaW. Rahula254-260Nirodha-SatyaAnanta Kumar Nyaya-Tarkatirtha261-264PratityasamutpadaAnukul Chandra Banerjee265-269Buddhist PsychologyBratindra Kumar Sengupta270-285Brahman of Sankara and Sunyata of MadhyamikasAjit Ranjan Bhattacharya286-289A rare type of Bodhisattva-Images from SanchiDebala Mitra290-296Scientific Background of the Buddhist TantrasBiswanath Bhattacharya297-303Buddhism in South-East AsiaRamesh Chandra Majumdar304-312Principle of the King's RighteousnessU. N. Ghoshal313-318Buddhism in Ancient KambujadesaB. N. Puri319-323Harivarman's Theory of CognitionN. Aiyaswami Sastri324-328Narayanpur Image of VinayakaTapo Nath Chakravarti329-337Zen Buddhism and BodhidharmaW. Pachow338-340Buddhist View re. Eternity of the VedasHeramba Chatterjee341-351Pataliputra: Its Importance in the History of BuddhismBinayendranath ChaudhuriCurrent article352-353An early Buddha Statue from YunnanWalter Liebenthal354-357A Note on the AryadharmadhatugarbhavivaranaSuniti Kumar Pathak

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