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Pratityasamutpada

By Anukul Chandra Banerjee

Vol. 32 · No. 2 & 3June & September 1956pp. 261-264English

Summary

Banerjee provides a clear exposition of the doctrine of dependent origination (pratītyasamutpāda), a central concept in Buddhist philosophy. He explains that all phenomena arise interdependently; nothing exists in isolation or possesses an independent essence. The article outlines the twelve links of conditionality – ignorance, formations, consciousness, name‑and‑form, six sense bases, contact, feeling, craving, clinging, becoming, birth and ageing‑and‑death – and shows how they operate in a cyclical chain perpetuating suffering. The author emphasises that breaking the chain at any link can lead to liberation. He compares interpretations by different schools: the Theravada emphasises ethical causation, the Madhyamaka reads dependent origination as a logical refutation of intrinsic existence, and the Yogācāra interprets it through the lens of consciousness‑only. The article also touches on modern applications, noting that pratītyasamutpāda has inspired ecological and systems thinking by highlighting the interconnectedness of all life.

Conclusion

The author concludes that understanding dependent origination undermines belief in a permanent self and fosters compassion by revealing the web of mutual dependence. Pratītyasamutpāda is both a profound philosophical principle and a practical guideline for breaking the cycle of suffering.

Article order

In this issue

Vol. 32 · No. 2 & 3
109-114ForewordNarendra Nath Law115-123The Master's Life in StoneRabis C. Kar124-128Dates of Principal Events in the Buddha's LifePrabodh Chandra Sengupta129-135The Buddha and LanguageFranklin Edgerton136-138Phonetic Convergence in PaliMadhusudan Mallik139-140Pali 'maraji': Sanskrit 'smarajic'Sukumar Sen141-147The Buddhist Social IdealsB. G. Gokhale148-162Buddhist Controversy over the Five PropositionsET. Lamotte163-167Some Buddhist Thinkers of AndhraP. S. Sastri168-169Harsa: A BuddhistDasharatha Sharma170-178Some Buddhist Antiquities and Monuments of RajasthanRatna Chandra Agrawala179-210Buddhism in the Classical AgeSudha Sengupta211-222Buddhism in the Sunga PeriodKunja Govinda Goswami223-248Place of Buddhism in Indian ThoughtNalinaksha Dutt249-253Duhkha-SatyaW. Rahula254-260Nirodha-SatyaAnanta Kumar Nyaya-Tarkatirtha261-264PratityasamutpadaAnukul Chandra BanerjeeCurrent article265-269Buddhist PsychologyBratindra Kumar Sengupta270-285Brahman of Sankara and Sunyata of MadhyamikasAjit Ranjan Bhattacharya286-289A rare type of Bodhisattva-Images from SanchiDebala Mitra290-296Scientific Background of the Buddhist TantrasBiswanath Bhattacharya297-303Buddhism in South-East AsiaRamesh Chandra Majumdar304-312Principle of the King's RighteousnessU. N. Ghoshal313-318Buddhism in Ancient KambujadesaB. N. Puri319-323Harivarman's Theory of CognitionN. Aiyaswami Sastri324-328Narayanpur Image of VinayakaTapo Nath Chakravarti329-337Zen Buddhism and BodhidharmaW. Pachow338-340Buddhist View re. Eternity of the VedasHeramba Chatterjee341-351Pataliputra: Its Importance in the History of BuddhismBinayendranath Chaudhuri352-353An early Buddha Statue from YunnanWalter Liebenthal354-357A Note on the AryadharmadhatugarbhavivaranaSuniti Kumar Pathak

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