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Some Buddhist Thinkers of Andhra

By P. S. Sastri

Vol. 32 · No. 2 & 3June & September 1956pp. 163-167English

Summary

The article profiles a series of influential Buddhist philosophers from the Andhra region of India, highlighting their contributions to Buddhist thought. Among the thinkers discussed are Nāgārjuna, founder of the Madhyamaka school; Āryadeva, his prominent disciple; and later logicians such as Bhāvaviveka and Dignāga. The author describes how Nāgārjuna’s doctrine of emptiness (śūnyatā) offered a radical critique of both substantive realism and nihilism, arguing that all phenomena arise dependently. Āryadeva’s works elaborated on this philosophy and engaged with rival schools. Bhāvaviveka introduced a systematic method of argumentation, while Dignāga pioneered Buddhist logic and epistemology, developing theories of perception, inference and the criteria of valid cognition. The article situates these thinkers within the historical context of Andhra’s flourishing monastic universities and its role as a hub for Mahāyāna debate. It also notes the region’s interaction with other parts of India and Central Asia through pilgrimage and trade routes. By emphasising the innovative contributions of Andhra scholars, the study challenges assumptions that Buddhist philosophy was shaped solely in the Gangetic heartland.

Conclusion

The author concludes that Andhra produced some of the most creative minds in Buddhist history. The works of Nāgārjuna, Āryadeva, Bhāvaviveka and Dignāga revolutionised metaphysics, logic and epistemology, and their ideas resonated across Asia. Recognising this regional contribution broadens our understanding of how Buddhist thought developed through diverse intellectual centres.

Article order

In this issue

Vol. 32 · No. 2 & 3
109-114ForewordNarendra Nath Law115-123The Master's Life in StoneRabis C. Kar124-128Dates of Principal Events in the Buddha's LifePrabodh Chandra Sengupta129-135The Buddha and LanguageFranklin Edgerton136-138Phonetic Convergence in PaliMadhusudan Mallik139-140Pali 'maraji': Sanskrit 'smarajic'Sukumar Sen141-147The Buddhist Social IdealsB. G. Gokhale148-162Buddhist Controversy over the Five PropositionsET. Lamotte163-167Some Buddhist Thinkers of AndhraP. S. SastriCurrent article168-169Harsa: A BuddhistDasharatha Sharma170-178Some Buddhist Antiquities and Monuments of RajasthanRatna Chandra Agrawala179-210Buddhism in the Classical AgeSudha Sengupta211-222Buddhism in the Sunga PeriodKunja Govinda Goswami223-248Place of Buddhism in Indian ThoughtNalinaksha Dutt249-253Duhkha-SatyaW. Rahula254-260Nirodha-SatyaAnanta Kumar Nyaya-Tarkatirtha261-264PratityasamutpadaAnukul Chandra Banerjee265-269Buddhist PsychologyBratindra Kumar Sengupta270-285Brahman of Sankara and Sunyata of MadhyamikasAjit Ranjan Bhattacharya286-289A rare type of Bodhisattva-Images from SanchiDebala Mitra290-296Scientific Background of the Buddhist TantrasBiswanath Bhattacharya297-303Buddhism in South-East AsiaRamesh Chandra Majumdar304-312Principle of the King's RighteousnessU. N. Ghoshal313-318Buddhism in Ancient KambujadesaB. N. Puri319-323Harivarman's Theory of CognitionN. Aiyaswami Sastri324-328Narayanpur Image of VinayakaTapo Nath Chakravarti329-337Zen Buddhism and BodhidharmaW. Pachow338-340Buddhist View re. Eternity of the VedasHeramba Chatterjee341-351Pataliputra: Its Importance in the History of BuddhismBinayendranath Chaudhuri352-353An early Buddha Statue from YunnanWalter Liebenthal354-357A Note on the AryadharmadhatugarbhavivaranaSuniti Kumar Pathak

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