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Narayanpur Image of Vinayaka

By Tapo Nath Chakravarti

Vol. 32 · No. 2 & 3June & September 1956pp. 324-328English

Summary

This brief report describes a unique image of Vināyaka (Gaṇeśa) discovered at Narayanpur. The sculpture depicts the elephant‑headed deity seated with one leg folded, holding sweets and a broken tusk. Carved in stone, it exhibits stylistic features characteristic of the early medieval period. The author analyses the iconography and notes that while Gaṇeśa is primarily a Hindu deity, he occasionally appears in Buddhist contexts, particularly within Tantric traditions where he is invoked as a remover of obstacles. The article suggests that the Narayanpur image may have been associated with a Buddhist shrine or monastery, reflecting the syncretic environment of the time. Comparisons are drawn with similar figures found at Nalanda and other sites.

Conclusion

By documenting the Narayanpur Gaṇeśa, the author highlights the cross‑cultural exchange between Hindu and Buddhist iconography. The presence of Vināyaka in a Buddhist setting underscores the fluid boundaries of religious practice in early medieval India and invites further study of such syncretic art.

Article order

In this issue

Vol. 32 · No. 2 & 3
109-114ForewordNarendra Nath Law115-123The Master's Life in StoneRabis C. Kar124-128Dates of Principal Events in the Buddha's LifePrabodh Chandra Sengupta129-135The Buddha and LanguageFranklin Edgerton136-138Phonetic Convergence in PaliMadhusudan Mallik139-140Pali 'maraji': Sanskrit 'smarajic'Sukumar Sen141-147The Buddhist Social IdealsB. G. Gokhale148-162Buddhist Controversy over the Five PropositionsET. Lamotte163-167Some Buddhist Thinkers of AndhraP. S. Sastri168-169Harsa: A BuddhistDasharatha Sharma170-178Some Buddhist Antiquities and Monuments of RajasthanRatna Chandra Agrawala179-210Buddhism in the Classical AgeSudha Sengupta211-222Buddhism in the Sunga PeriodKunja Govinda Goswami223-248Place of Buddhism in Indian ThoughtNalinaksha Dutt249-253Duhkha-SatyaW. Rahula254-260Nirodha-SatyaAnanta Kumar Nyaya-Tarkatirtha261-264PratityasamutpadaAnukul Chandra Banerjee265-269Buddhist PsychologyBratindra Kumar Sengupta270-285Brahman of Sankara and Sunyata of MadhyamikasAjit Ranjan Bhattacharya286-289A rare type of Bodhisattva-Images from SanchiDebala Mitra290-296Scientific Background of the Buddhist TantrasBiswanath Bhattacharya297-303Buddhism in South-East AsiaRamesh Chandra Majumdar304-312Principle of the King's RighteousnessU. N. Ghoshal313-318Buddhism in Ancient KambujadesaB. N. Puri319-323Harivarman's Theory of CognitionN. Aiyaswami Sastri324-328Narayanpur Image of VinayakaTapo Nath ChakravartiCurrent article329-337Zen Buddhism and BodhidharmaW. Pachow338-340Buddhist View re. Eternity of the VedasHeramba Chatterjee341-351Pataliputra: Its Importance in the History of BuddhismBinayendranath Chaudhuri352-353An early Buddha Statue from YunnanWalter Liebenthal354-357A Note on the AryadharmadhatugarbhavivaranaSuniti Kumar Pathak

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