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Buddhism in the Classical Age

By Sudha Sengupta

Vol. 32 · No. 2 & 3June & September 1956pp. 179-210English

Summary

In this comprehensive overview, Sudha Sengupta examines the development of Buddhism during India’s classical age, roughly from the fourth to the seventh century CE. She argues that this period witnessed both intellectual efflorescence and subtle decline. Under the Guptas and their successors, royal patronage of monasteries continued, and great universities such as Nālandā, Valabhī and Vikramaśīla flourished. The article surveys the proliferation of philosophical schools, including Yogācāra, Madhyamaka and early Buddhist logic. Important works like Vasubandhu’s Abhidharmakośa and Dignāga’s Pramāṇasamuccaya are placed in context. The author discusses changes in religious practice, noting the rise of devotional worship and the incorporation of Tantric elements into Buddhism. Architectural developments are also explored: stupa construction gave way to rock‑cut monasteries and elaborate temple complexes. Despite these achievements, Sengupta detects signs of decline, including internal doctrinal disputes, competition from resurgent Brahmanical traditions and diminishing support from merchants and rulers. She concludes that the classical age was a transitional era in which Buddhism reached new intellectual heights even as the conditions that had sustained its earlier expansion began to erode.

Conclusion

The article presents the classical age as both a golden age and a turning point. While universities and philosophers enriched Buddhist thought, socio‑economic and political shifts undermined its institutional base. Understanding this nuanced history helps explain the subsequent decline of Buddhism in India and its simultaneous flourishing abroad.

Article order

In this issue

Vol. 32 · No. 2 & 3
109-114ForewordNarendra Nath Law115-123The Master's Life in StoneRabis C. Kar124-128Dates of Principal Events in the Buddha's LifePrabodh Chandra Sengupta129-135The Buddha and LanguageFranklin Edgerton136-138Phonetic Convergence in PaliMadhusudan Mallik139-140Pali 'maraji': Sanskrit 'smarajic'Sukumar Sen141-147The Buddhist Social IdealsB. G. Gokhale148-162Buddhist Controversy over the Five PropositionsET. Lamotte163-167Some Buddhist Thinkers of AndhraP. S. Sastri168-169Harsa: A BuddhistDasharatha Sharma170-178Some Buddhist Antiquities and Monuments of RajasthanRatna Chandra Agrawala179-210Buddhism in the Classical AgeSudha SenguptaCurrent article211-222Buddhism in the Sunga PeriodKunja Govinda Goswami223-248Place of Buddhism in Indian ThoughtNalinaksha Dutt249-253Duhkha-SatyaW. Rahula254-260Nirodha-SatyaAnanta Kumar Nyaya-Tarkatirtha261-264PratityasamutpadaAnukul Chandra Banerjee265-269Buddhist PsychologyBratindra Kumar Sengupta270-285Brahman of Sankara and Sunyata of MadhyamikasAjit Ranjan Bhattacharya286-289A rare type of Bodhisattva-Images from SanchiDebala Mitra290-296Scientific Background of the Buddhist TantrasBiswanath Bhattacharya297-303Buddhism in South-East AsiaRamesh Chandra Majumdar304-312Principle of the King's RighteousnessU. N. Ghoshal313-318Buddhism in Ancient KambujadesaB. N. Puri319-323Harivarman's Theory of CognitionN. Aiyaswami Sastri324-328Narayanpur Image of VinayakaTapo Nath Chakravarti329-337Zen Buddhism and BodhidharmaW. Pachow338-340Buddhist View re. Eternity of the VedasHeramba Chatterjee341-351Pataliputra: Its Importance in the History of BuddhismBinayendranath Chaudhuri352-353An early Buddha Statue from YunnanWalter Liebenthal354-357A Note on the AryadharmadhatugarbhavivaranaSuniti Kumar Pathak

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